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Bali In

11th Century

 

Pura gunung kawi at Bali built in 11th century

Bali, Gianyar, Gunung Kawi. An 11th century temple complex close to Tampaksiring.The western part of Gunung Kawi

 

It wasn’t until the 11th century that Bali received the first strong influx of Hindu and Javanese cultures.

With the death of his father around AD 1,011, Airlanggha, a Balinese prince, moved to east Java and set about creating unity.

 Having succeeded, he then appointed his brother, Anak Wungsu, as ruler of Bali.

During the ensuing period there was a reciprocation of political and artistic ideas,

and the old Javanese language, Kawi, became the language used by the aristocracy.

With the death of Airlanggha, in the middle of the 11th century, Bali enjoyed a period of autonomy.

During the 11th century,

 

the Gunung Kawi Royal Monuments were built

in order to commemorate

the king Anak Wungsu and his queen Betari Mandul.

This king’s edicts have been found in

Sangsit

on the north coast

and as far as Klungkung in the south, implying that he was ruler of the entire island.

 

 

Pura Tegeh Kuripan

 

 

may have been built to venerate him. Anak Wungsu’s reign, which began around 1025, was a period of close contact with Java. His mother was a Javanese princes, his father was the Balinese king Udayana; and his older brother was the great Airlangga, who ruled a large kingdom in East Java.

A contemporary of Anak Wungsu,

Mpu Kuturan, is thought to have established the tree-temple system common in Balinese villages:

the Pura Puseh(temple of origins),

 

the Pura Desa(village temple),

 

and the Pura Dalem(temple of the dead).

 

 

Sakenan temple located on a small island called the Attack, which can be accessed by road, and is the territory of South Denpasar.


  Goda temple was built by the MPU or MPU Kuturan Rajakertha in the 10th century, along with the construction of several other temples,
  in the reign of King Sri married Masula-masuli Pejeng Icaka began to reign in 1100 (1178 M) for 77 years, the origins Sakenan temple construction is stated clearly in the papyrus of Usana Bali.
MPU Kuturan to Bali before the Majapahit collapsed, bringing the concept pemembangun pretend to Bali, in addition to well Sakenan Besakih temple, Pura Uluwatu, Batukaru, Tampurhyang, Tulukbiyu and several other temples.
 
Sakenan temple dedicated to beg either agricultural land or paddy fields to be freed from pests, and also to appeal to the well-being of Almighty God Yanga, along with the development of the tourism land being eroded, and in Sakenan temple as a place of worship to apply for welfare and safety of residents in the region.
At Pura Sakenan berstana Sandhijaya Hyang (tatmajuja) or Ocean Kertih, guard him as Segara or ocean for peace, salvation and eliminate obstacles.
Sakenan temple consists of beberpa shrines and buildings, which is divided into two parts, namely, Pura Dalem Agung Sakenan and Pura Sakenan congregation. Pura pages divided into 3 sections, namely: primary, intermediate and contemptible mandala all surrounded by a wall complete with temple penyengker minute. Pujawali or temple ceremony in Pura Sakenan coinciding with the Kingdom Brass. The layout is very easy to reach the temple Sakena through access to land, which before could only be reclaimed by sea, since reclaimed the island attack a tourist attraction visited by many travelers who happen to vacation in Bali

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10th century

When the  Gujerati traders arrived in the 10th Century, many had converted religions already. Champions of Islam were also arriving.

Most notably, was

Syed Bukhari, who smashed his power  on a stone, so that he would not “think evil thoughts”, was one such Champion.

The stone where he smashed his power  can still be viewed in Pariaman, West Sumatera.

The Minangkabau’s are extremely proud of it, although we do not know anyone who has emulated Syed Bukhari recently.

 

Inter-marriages between

 Java and Bali royalty also occurred, as when

 

 king Udayana Warmadewa of

 the Warmadewa dynasty of Bali married a Javanese princess, sister of the Emperor of Java Dharmawangsa.

It is considered that the dynasty was founded by Sri Kesari Warmadewa in the 10th century.

Sri Kesari Warmadewa is the first Balinese king to have left an inscription with his name, on the Belanjong pillar.

The dynasty prospered for several generations, one of its descendant being the famous king Udayana Warmadewa.[1] Udayana Warmadewa was the father of Airlangga, another famous Balinese king,[2]

who also ruled over the island of Java

Their son became the great ruler of East Java

King  Airlangga, who ruled on both Java and Bali.[13]

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8th Century

Archaeological finds of pottery

and

 

other objects

 

confirm that Bali was a port for Chinese and Indian traders as early as the first century CE.

 Hinduism arrived in the eighth century CE, mingling with beliefs in natural gods and ancestor myths, all of which have gone on entwining to the present day

Bali 9th century

Although the rise of

 

 the Sailendra’s

 

 occurred in Kedu Plain in the Javanese heartland, their origin has been the subject of discussion.[3]

Apart from Java itself; an earlier homeland in Sumatra, India or Cambodia has been suggested.

Java

Another theory suggested that Sailendra was a native Javanese dynasty, and there was no such things as

 

 Sanjaya dynasty

 

since Sri Sanjaya and his offsprings belongs to Sailendra family that initially

 

the Shivaist ruler of

Mataram Kingdom.[8]

The association of Sailendra with

Mahayana Buddhism began

after the conversion Panaraban or Panangkaran

to Buddhism.

This theory based on

Carita Parahyangan

that mention about the ailing King Sanjaya ordered his son,

Rakai Panaraban or Panangkaran, to convert to buddhism, because their Shivaistic faith was feared by the people, and in favour to the more pacifist buddhist faith.

 ewad more realted info

Sewu Temple
There are so many temples in Central Java and Yogyakarta. Yet everything is extracted, read, and revealed kesejarahannya background. Wealth of heritage temples suggests that our ancestors in the past has had an advanced civilization.

Unfortunately we are living in today are more civilized than them. And on certain sides of us are even more likely than their uncivilized.

One of the historical relics of the past that we can see is Sewu Bener located in the hamlet, village / Kalurahan Bugisan, Prambanan district, Klaten, Central Java.
At this complex Sewu included in the Prambanan Temple Tourism Park area.
Keletakannya are so close to the DIY as well as assuming the Yogya-Solo made-Sewu Prambanan temple complex is one factor that promotes the DIY tourism. Such Keletakan make the tourism sector can not be managed locally alone.
Sewu complex consists of 1 and 8 of the main temple building temples wedge and 240 ancillary temples, statues Dwarapala 8 pairs facing each other and flanking the entrance to the temple complex.

 

Plan Sewu are concentric, ie candiinduk is in the middle (center) is surrounded by four rows of ancillary temples are placed symmetrically. While the temple is flanked by 8-spouse pairs placed between rows II and III into 4 pairs that flank the entrance to the temple Jalam parent (the main building).
Sewu complexes have been built in the 8th century. This estimate is based on a stone inscription found in the temple complex ever Sewu in 1960.

In the inscription is told about improvements shrine called Manjusrigrha in the year 714 Saka or 792 AD.

The place is called in the tablets was the original name of Sewu. Manjusrigrha can be interpreted as a house or palace Manjusri, which is one god in Buddhism. Based on this it can be concluded that Sewu built by kings of the Ancient Mataram dynasty dynasty who ruled at that time that Pangkaran and Rakai Rakai Panaraban.

A more complete study on Sewu This has been done by the SPSP Central Java since 1981.

The study begins with a feasibility study to prepare for restoration. After that the total restoration of the temple by Project Preservation / Utilization of Historical and Archeological with Fiscal Year 1981/1982 to 1992/1993. The restoration has been done up to 2006 is the main temple building, temple wedge no. 6 and no. 8 and ancillary temples series I no. 3, 7, 20, and 22, series II no ancillary temples. 39, series III no ancillary temples. 49, no ancillary temples IV series. 64 and 8 Dwarapala statues.
Here are photos Sewu contained in the De Oude Ansichten Javaansche Vosrtenlanden published in 1970 in Amsterdam by NV De Bussy Ellerman Harms. It is not known exactly when the photo was taken. Most likely around the year 1914-1918.

.9th Century

Sailendras in Bali

 

Sri Kesari Warmadewa

sei kestari actor at ubud now

was said to be a Buddhist king of the Sailendra Dynasty, leading a military expedition,[12] to establishing a Mahayana Buddhist government in Bali.[13]

The Belanjong pillar in Sanur dates to 914 CE, and testifies to the contacts between Bali and the Indian subcontinent.

 

This period is generally closely associated with the arrival and expansion of Buddhism and Hinduism in the island of Bali.

 

The Belanjong pillar (“Prasasti Blanjong”) in southern Sanur was inscribed in 914 with the mention of the reign of the Balinese king Sri Kesari.

It is written in both the Indian Sanskrit language and Old Balinese language, using two scripts, the Nagari script and the Old Balinese script (which is used to write both Balinese and Sanskrit).[9]

The pillar testifies to the connections of Bali with the Sanjaya Dynasty in Central Java.[7] It is dated according to the Indian Shaka calendar.[10]

According to the inscription, Sri Kesari was a Buddhist king of the Sailendra Dynasty leading a military expedition,[11] to establish a Mahayana Buddhist government in Bali.[12]

The stone temple of Goa Gajah was made around the same period, and shows a combination of Buddhist and Hindu (Shivaite) iconography.

 

The Belanjong pillar,

also Blanjong pillar (Indonesian: Prasasti Blanjong), is a pillar established in 914 CE in the harbour of Belangong,

 in

 

 

the southern area of Sanur in Bali. 

The alley leading to the Belanjong pillar

in Belanjong temple.

 

Protective enclosure for the Belanjong pillar, in Belanjong temple.

The pillar was established by king Sri Kesari Warmadewa, the first king of the Balinese Warmadewa dynasty and bears a long inscription where the king describes his military campaign in the island. It is located in the Belanjong (Blanjong) Temple, where it is housed under a protective enclosure, and is often decorated and partially covered with devotional cloth.

The inscription is written in both the Indian Sanskrit language and Old Balinese language, using two scripts, the Nagari script and the Old Balinese script (which is used to write both Balinese and Sanskrit).[1]

The Old Balinese in pre-Nagari script in on one side of the pillar, while the Sanskrit inscription in Pallava-derived old Javanese script (also called Kawi script)[2] is on the other side.[3] The mix of language and script suggest that the objective of the inscription was not to communicate locally to the Balinese people, but rather to be established as a symbol of power and authority.[2]

The pillar testifies to the connections of Bali with the Sanjaya Dynasty in Central Java.[4]

According to the inscription,

Sri Kesari was a Buddhist king of the Sailendra Dynasty leading a military expedition,[5] to establish

a Mahayana Buddhist government in Bali.[6]

The inscription also tells about the success of military expeditions of offshore islands,

 

 

either Nusa Penida or faraway Maluku.[2]

 

 

This is the first known inscription in which a Balinese king recorded his name.[3]

Two other inscription by Kesari are known in the interior Bali, which suggest conflicts in the mountainous interior of

the island.[2]

The pillar is dated according to the Indian Saka calendar, in the year 836 saka.[7]

According to French historian

George Coedès:

“These inscriptions reveal a Hindu-Balinese society, independent of Java, making use of a dialect particular to the island, and practicing Hinduism and Buddhism at the same time.”—George Coedès.[2]

The pillar was only discovered in 1932,[8] and has remained where it was initially found And mentioning “Walidwipa”. It was during this time that

 

 the complex irrigation system subak was developed to grow rice.

 

George Coedès (1886-1969),

 doyen of Khmerology, recognized that the Khmer

914 AD

Early Kingdom

There are few written records of Bali and Lombok before the 20th century and none Lombok before 1365, but ancient artifacts tell of Hindu kingdoms and the continuous influence of Java. An inscribe pillar in Belanjong, Sanur, dated to AD 914, implies that relations had been established before that date between Bali and the Buddhist Sanjaya dynasty of Central Java,

 In Central Bali there are relics of a Hindu-Buddhist kingdom, dating from the 10th-13th centuries, whose seat was hear today’s Pejeng and Bedulu

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Created By

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Private Limited E-Book In CD-Rom Edition

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Bali in  5th Century

This temple was built in the 5th century by a monk coming from the east

Other kingdom at south east asia in 6th century

Like srivijaya

Borrobudor (Buddhist) was built n the 6th Century

6th Century Khmer Empire Stone Buddha Head

Compare with

Old African Sculpture from Nigeria

 

 

Angkor (Hindu),

 

was built in the 8th Century.

All these Kingdoms were constantly flipping between Hinduism, and Buddhism.

Depending on the Kings which ruled, their Kingdoms would constantly change from Hinsuism to Buddhism all the time. As such, Temple chandi Prambanan, Chandi Sukkho and Chandi Chetto, and more than 600 Hindu or Buddhist temples were built in Java during the Srivijayan Period alone. The same was true of Angkor.

The Kings often hacked

the statues of Shiva,

Vishnu,

Brahma,

or Ganesan,

and replaced them

 

Buddha

each time the Kings decided to change religions

This situations also happened at Bali until now no evidence found but the ancient bali Art near same with the statue above

Year 618

 

 

Ancient Bali King (modern painting) who sent envoy and tribute to

 

Emperor Qin kwan(Gaozhong) Tang Dynasty.

The first Tang dynasty emperor,

 

 

 

Tang Dynasty Imperial Palace at Xian.

 

 

 

Tang Dynasty Imperial Seals ,

given from Emperor China to his friendly states

-lika Dva-pa-da (Bali) Kingdom.

 This rare Khai Yuan with imperial crecscent moon at the back used at Bali during Dva-Pa.Da (bali) King sent envoy with tribute to Emperor Qin Kwan , the come one coin more bold and withour imperial crescent moon at the back.please comment.

The earliest such Chinese  coins found on the island date to the ninth-century Chinese Tang Dynasty(I ever four Han dnasty Coin at Bali may be repro one,Dr Iwan)

 

Original old History of Tang Dynasty book.

 

Repro Ancient Chinese Map of Dva-Pa.Tan 847 AD vintage Book illustration

( Grooneveldt 1880)

 

 

 

The Chinese Char.

of Dva-pa-Tan

( means Bali)

 

from Vintage book illustration (1880)

 

BALI KINGDOM’S GLORY BEFORE EUROPEAN CAME(3th -13th Century)

From Chinese Sources (ibid .Groeneveldt,1880).

The first China Sailors &  Traders came to Bali

(source :Original Handwritting Old  History of The Tang Dynasty (618-906) Book 197.):

 Ka-Ling (1) means Java Island ( the capital of java Kingdom called Japa-auth) on an island in the southern ocean, it lies on the eastern side of Pa-Li (2) means Sumatra , on the westren sised of Dva-pa-tan(1) means Bali .

( No information about Bali Kingdom and the Date , but at Bali still found Chinese cast coin from Later Han Dynasty, Tang Dynasty to Qing Dynasty some original and the other Old Bali mint cast coin. Many Chinese traders in Bali during that times that is why the currency used the Chinese mint aor Bali mint cast coins until 1951 when all Indonesia money changes to the new currency , small money change 100% nominal value and high nominal value from Rp 5.- to Rp.1000 cutting half the left one change with new money an d the rigght side changd with obligations called “sjafruddin -cutting ” Policies.The complete information look at ‘Bali Numismatic History(cash Coin or Gobok) –Dr Iwan)

 The first Bali Kingdom Sent envoy to China Emperor Tang Dynasty

(source : Original Handwritting New History of the Tang Dynasty .Book.222 part 2.):

622-649 AD,

during rhe period Chin-Kwan (627-649) this country (Kaling )

 sent envoys to bring tribute together with those

Dva-ha-la(Lombok)

 and

Dva-pa-tan(Bali) .

The Emperor favoured them with a reply under the great seal and as Dva-ha-la asked  for good horses, these were given to them

BALI KINGDOM’S GLORY BEFORE EUROPEAN CAME(3th -13th Century)

From Chinese Sources (ibid .Groeneveldt,1880).

The first China Sailors &  Traders came to Bali

(source :Original Handwritting Old  History of The Tang Dynasty (618-906) Book 197.):

 Ka-Ling (1) means Java Island ( the capital of java Kingdom called Japa-auth) on an island in the southern ocean, it lies on the eastern side of Pa-Li (2) means Sumatra , on the westren sised of Dva-pa-tan(1) means Bali .

( No information about Bali Kingdom and the Date , but at Bali still found Chinese cast coin from Later Han Dynasty, Tang Dynasty to Qing Dynasty some original and the other Old Bali mint cast coin. Many Chinese traders in Bali during that times that is why the currency used the Chinese mint aor Bali mint cast coins until 1951 when all Indonesia money changes to the new currency , small money change 100% nominal value and high nominal value from Rp 5.- to Rp.1000 cutting half the left one change with new money an d the rigght side changd with obligations called “sjafruddin -cutting ” Policies.The complete information look at ‘Bali Numismatic History(cash Coin or Gobok) –Dr Iwan)

The first Bali Kingdom Sent envoy to China Emperor Tang Dynasty

(source : Original Handwritting New History of the Tang Dynasty .Book.222 part 2.):

622-649 AD,

during rhe period Chin-Kwan (627-649) this country (Kaling )

 sent envoys to bring tribute together with those

Dva-ha-la(Lombok)

 and

Dva-pa-tan(Bali) .

The Emperor favoured them with a reply under the great seal and as Dva-ha-la asked  for good horses, these were given to them

Bali 7th Century

 

 

 the 7th century onwards; the Dragon-like Barong

 

Bali 8th Century

history and art of Bali, with it’s ancient culture basically is the acculturation of local  Indian culture in 8th century

Stupika and artifacts Bali 8th century

 

  • Buddhist model clay stupa (“Stupika“) inside which can be found clay tablets with Buddhist texts and Buddhist images. 8th century Bali.;

    Buddhist model clay stupa (“Stupika“) inside which can be found clay tablets with Buddhist texts and Buddhist images. 8th century Bali.

    8th Century

    Archaeological finds of pottery and other objects confirm that Bali was a port for Chinese and Indian traders as early as the first century CE.

     Hinduism arrived in the eighth century CE, mingling with beliefs in natural gods and ancestor myths, all of which have gone on entwining to the present day

    To be continued

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The Bali History Collections

 Dienstmeisje van kunstschilder Lemajeur, Bali, Indonesie (1947-1953)

 

Created By

Dr Iwan Suwandy.MHA

Private Limited E-Book In CD-Rom Edition

Special For Senior Collectors

Copyright @ 2013

Bali In 3rd century

 

During this century Greeks built Amphitheater,

 

 And Roman art Mosaic pictures Ulysses and The Sirene ship

 

 

the ruler Itzamna, Mayan, Mexico, 1st-3rd

 what happened In Bali ?

 Until This day we hadn’t found related artifact from this rea. But some art near same with bali like

 

 

Mask In 3rd Century

 

 

Chicken Hanwa(Japan)

 

 

Bali 4th Century

history and art of Bali, with it’s ancient culture basically is the acculturation of local culture since pre-history, contacted with

 Hindu – Javanese local culture around 4th century

 

Celengan Majapahit

the adoption of Hindu-Buddhist culture.

Elephant Cave

It refers to a 1,000-year-old cave excavated here that houses the Hindu

 

Balinese art is art of Hindu-Javanese origin

 

photographed this statue of guardian

in Tirta Empul Temple, Bali.

I was amazed by the details carved on it. Balinese art is art of Hindu-Javanese origin that grew from the work of artisans of the Majapahit Kingdom, with their expansion to Bali in the late 13th century. This is one good sample of stone carvings of Bali.

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The Bali History Collections

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Private Limited E-Book In CD-Rom Edition

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 the 1st century AD.

1st Century
History is vague for the first few centuries.

 

 

A number of Hindu artifacts were been found dating back to the 1st century (AD), which suggests that the main religion, around 500 AD, was predominantly

 

Buddhist.

 

Until now I havenot  yet found informations from Bali,

from ist to 8th century.  this time in Euduring Roman emparire ,and somen ancient collections have found like the jewellary

 And statue which made the comparative with Bali if I find the informations from Bali let’s look

Second century

Ancient Jewellery in second century

Ancient gold jewelry: timeless beauty, technical mastery

 

 

.

.

Other collections from second century almost near same with Old Bali statue

 

Old Bali Wooden Carving

 

 

 

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The Bali History Collections

 Dienstmeisje van kunstschilder Lemajeur, Bali, Indonesie (1947-1953)

 

Created By

Dr Iwan Suwandy.MHA

Private Limited E-Book In CD-Rom Edition

Special For Senior Collectors

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THE BALI HISTORY COLLECTIONS

TABLE OF CONTENT

Introductions

Part One

 

The vintage Bali Collections

Part Two

 

 Bali Traditional  pictures

Part Three

Dienstmeisje van kunstschilder Lemajeur, Bali, Indonesie (1947-1953)

 

Classic  Pictures

Part Four

Drie vrouwen waarvan één bezig iets te malen

 

Bali  Native Profile Art Picture

Part Five

 

 Bali Landscape Art Pictures

Part Six

Houten beeld van een demon

 

Wayangfiguur

 

Een verzameling houten gepolychromeerde beelden

Bali Native  Artwork

Part Seven

Jonge vrouw

 

 

 Bali Traditional  Dancer And Drama 

Part Eight

 Bali Local Fauna Flora  

Preface

This special collections dedicated to 

 

Ret.Police Inspecture General Made mangku Pastika, we ever met during the last day of East Timor refendum 2009 at Dili when I cameback before the crucials chaos situations  and now He was the Gouvenor of Bali ,

 also to

 

Ret.Inspedtuer  General Dr Musadeq who have the same duty with me to prepared the health of Indonesia nationalPolice during That refendum , that time he was the chief of Medical Health Indonesian national Police Bali,

 then the Chief of Medical Health center Indonesia national police Headquaters Jakarta (Congratulation for your up rank Inspector General).and now He was retired at Surabaya

 I think both of my collegue ‘s  General will be happy to read this informations and look at the illustration, and the Timor unique collection  informations and illustraion will put the sample of CD-ROM  after this Bali info completely at my Web Blog

Hhtp//www..Driwancybermuseum.wordpress.com

Hhtp//www.iwansuwandy.wordpress.com

All the  collections were collect from 1957 until now during travelling around Java-Bali 1977,1979,1983, and the last visit Bali 2008

I have made a private  limited E-Book In CD-Rom edition Special foor senior Collectors

Very limited only ten CD-ROM

If some one want this CD-ROM please contact me via the comment at my web blog with send your identity from ID card and short working history info form my security info for protect against the Highjack Internet.

Jakarta January 2013

 

Dr Iwan Suwandy,MHA

 

INTRODUCTION

The Bali  History Collections

The History of Bali Kingdom Glory(pre-Euro.came)

Bali was inhabited

by around 2000 BC

by

 

 

Austronesian peoples

 

who migrated originally

from Taiwan through Maritime Southeast Asia.[5]

Stone Age 2500 BC

Although there are no artifacts or records dating back to the Stone Age, it is believed that the first settlers in Bali migrated from China around 2,500 BC,

Bronze era, around 300 BC

 By the Bronze era, around 300 BC, quite an evolved culture existed in Bali. The complex system of irrigation and rice production, still in use today, was established around this time

 

Culturally and linguistically, the Balinese are thus closely related to the peoples of the Indonesian archipelago, Malaysia, the Philippines, and Oceania.[6] Stone tools dating from this time

 

have been

found near

the village of Cekik in the island’s west.[7]

In ancient Bali,

nine Hindu sects existed,

namely

Pasupata,

Bhairawa, Siwa Shidanta,

 

Waisnawa,

Bodha,

 

Brahma,

 

 

Resi,

 

Ida Panditha Mpu Budha Mahaseri Alit Parama Daksa, also known as Ida Resi Alit, was born I Komang Widiantri on March 14, 1986,

 in a small farming village in the central highlands of Bali.

 She lived as an ordinary girl for the first twenty years of her life. At the age of 20, due to external events, she fell into a deep depression. Ida Resi Alit’s uncle, a village Mangku, concerned for her wellbeing, introduced her to meditation and yoga to soothe her.

As she started practicing, the girl who had no previous spiritual training or deep desire, began to have out of body experiences and download information during her practice.

She was instructed to perform a special ceremony, the meaning of which she did not understand. At the ceremony she fell into deep unconsciousness.

She stopped breathing and her pulse was gone. Her family wailed, crying and reacting hysterically, scared that she had died.

 Ida Resi Alit has no memory of this time. At 2am she started to regain consciousness, to be able to blink but not to talk. Then she saw a laser, like a bolt of lightning in the sky, and found herself able to fully return to her body. She slept until the afternoon and when she had awakened spiritually. Soon after she was ordained by the highest authority, the Hindu Dharma Council, and she became Bali’s youngest and only High Priestess.

 

This month I-mag traveled to Demulih, Susut, Bangli a second time to have an audience with the high priestess. When we sat down with her on the floor in front of her small personal bale, she talked about wanting to expand, and share her experience of oneness. Right now she is in the beginning stages of sending her energy out in the world.

 

“One day I would like to travel. But right now I want to start here in my home. This place is all from my ancestor. I’ll start from here and maybe expand step by step. I cannot just keep to myself. But I need people to help me how to, share the story, to write, to teach. If my friends want to, to share about everything. I need some people who can help me.”

 

Ida Resi Alit is preparing for the world stage. Other such figures, Thich Nhat Hanh, Vietnamese and of the peace movement, the Dalai Lama of Tibet or Eckhart Tolle, have large groups around them who help spread their teaching and report back to the masters. Ida Resi Alit maintains that all knowledge is available and in every single one of us at any moment, if we so choose to feel it and enjoy our limitless power as we are connected to all.

 

There is no rush, unlike what most of us feel in our daily lives. Resi Alit says, “I will need a long time. A long long time.” Everything takes place in the present moment, even learning from the past and planning for the future. Or worry or being anxious or afraid, if that’s what we choose to do! It is a blessing for us to be able to witness and take part of the growth of a major spiritual leader.

 

“I need some people who can help me. Like disciples. I will keep doing my yoga and everything. Many people teaching yoga, they have the basics. But it is just for excersize. I think I need to teach yoga, and I will teach people who will become yoga teacher, like that. I need people for this positions, that position and so on, then open for others to come in, open for all people, and then the teachers teach other people until then go out, maybe once a week meet me. We make a program, one time we share, I meet them like this.”

 

Ida Resi Alit has not yet started looking for land for her Ashram, but that is the first step. For now she is doing her own practice and the many purification ceremonies and events for the Balinese community.  We took part in another purification ceremony this month. After her sunset prayers, she sat on her knees on the temple bale. Using water exquisitely scented of jasmine and frangipani, that tasted as sweet as it smelled, she doused us with buckets of what felt like icy water. “Whatever you feel, like let it go. Let it all go. If you want to cry, if you want to shout, stomp your feet, whatever.” We both had the experience of hyperventilating despite our tropical setting. Afterwards we both said we felt lighter. I was acutely aware of being in the presence of limitless energy, and felt about as spiritually ready for it as I would be for the Olympic marathon. But after realizing this, it allows some sort of space to let light in. Luckily for us lot, we don’t have to train as hard for a marathon as we do to feel grateful and ready to receive gifts of consciousness. We just have to be humble, ever so slightly willing, and ready.

 

Ida Resi Alit graciously invited us to return in a few days to accompany her to ceremony at her family temple, called Sugihan. The Balinese have three ceremonies to balance the universe; one to balance the relationship between people and people, one to balance the relationship between people and the Gods, and one for the relationship between people and the earth- this last is Sugihan. We arrived at the home of Resi Alit, and traveled in the car with her and her two Mangkus, or priests. When we arrived at the temple complex in Gianyar, Resi Alit took her place atop the platform for prayer in the front of the congregation. She changed into her formal dress and started the bell, the incense, her hand mudras and the mantra. A Balinese women next to me said, “Resi Alit, she is like a miracle. Every ceremony has a different mantra, and she knows them all by heart without ever studying.”

 

Then what took place was without precedence in anything I had ever seen before. Ida Resi Alit, open to the unlimited power and energy of the universe, prayed and chanted, receiving direct information. She would share information with her Mangkus, who would then inform the congregation of her wishes. One Mangku chanted loudly over the PA system. A puppeteer wailing behind us. A topeng dance was taking place in the entrance section of the temple, obscured behind the walls. Children screamed and giggled and women chatted, men sipped coffee.

 

Resi Alit share with us after her ceremony her experience, “In Bali, there are the four directions, north, west, east and south. We must take the energy from each, and balance them. I do this with the ceremony, I feel what must be done, and in this way I communicate with the Mangku, and they tell the community what must be done.”

When she was done we shared a meal of vegetables and babi, or pig. She had a large meeting with the village priests, where they laughed and sipped sugary tea sitting together in a cowd in the shade. On the way home in the car, her priest did voice imitations of puppet shows from the back seat, alternating between the typical low gutteral characters, the jokers and the strange-voiced ladies of the sagas.

 

We giggled on the way home as they went back and forth, Resi Alit singing in a beautiful high wail and the mischevious Mangku producing a sound I’d only ever heard through a loud speaker at a Balinese temple. It felt almost eerie to hear it while driving in a car with friend.

 

A movement has started in Bali. It may take years to manifest, but you’ll hear about it again, in different forms, one way or another. When asked what we should write in the magazine about her message, what people should know, Ida Resi Alit just said, “Whatever you feel, write that.” She then started speaking in astro, a language not English, not Indonesian, not Balinese and not even Ancient Sanskrit, that she uses freely whenever she feel she can’t explain something important properly. It’s in our breath, and from breath, come the voice, and we use it to share and receive. It starts in the stomach, where we usually feel fear and anxiety churning up our breakfast. Every ounce of love and enjoyment in available right now in the moment, to everyone, whether you want it or not. Nothing new, really. Its just a matter of freedom

Sora

and

 

Ganapatya.

The Origin of dates back to at least the fifth century. A specific Ganapatya sect probably began to appear between the 6 and 9 centuries and reached a high point around the 10 centur. Two Sanskrit Purana’s, the Ganesha Purana and the Mudgala Purana, dates from the 12 and 14 centuries respectively. These Purana’s recount and celebrate the myths of Ganesha’s triumphs over demons on behalf of the gods and his devotees and also include instructions for ritual performance and hymns of praise. Since the 17 century there has been a steady flow of devotional literature in both Sanskrit and Marathi.

Their are many temples built dedicated to

Ganesha,

 

the largest of which is said to be the Ucchi Pillayar Koil (the Columns Hall of a Thousand Pillars), on the Rock Fort of Tiruchirapalli in Tamil Nadu, while Ganapatheeshwaram in Tamilnadu hosts the Adi Ganesha, or Naramukha Ganesha (Ganesha with a human face). There is also a cluster of 8 temples – Asta Vinayak in and around the city of Poona (Pune) and the nearby village of Cincvad, associated with Ganesha’s most famous devotee, MorayaGosavi (d.1651)

Each sect revered a specific deity as its personal Godhead.[8]

Balinese culture was strongly influenced by Indian, Chinese, and particularly Hindu culture,

 beginning around

 the 1st century AD.

1st Century
History is vague for the first few centuries. A number of Hindu artifacts were been found dating back to the 1st century (AD), which suggests that the main religion, around 500 AD, was predominantly Buddhist.

 

Until now I havenot  yet found informations from Bali, from ist to 8th century.  this time in Euro during Roman emparire ,and somen ancient collections have found like the jewellary

 And statue which made the comparative with Bali if I find the informations from Bali let’s look

To Be Continued

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