The Bali History Collections Continued

This The sample Of Dr Iwan CD-ROM To Be Continued

The Bali History Collections

 Dienstmeisje van kunstschilder Lemajeur, Bali, Indonesie (1947-1953)

 

Created By

Dr Iwan Suwandy.MHA

Private Limited E-Book In CD-Rom Edition

Special For Senior Collectors

Copyright @ 2013

Bali In

15th  Century

In the 5ear 1489, Nirartha
is a Buddhist priest who was then a priest Shiva. He was also named MPU Dwijendra and dubbed Rauh Wawu Rawuh, he is also known as a man of letters.

 
In Dwijendra Tattwa recounted as follows:

“In The Kingdom of Majapahit in East Java, there was a Bhagavan named

 
Dang Hyang Dwi Jendra.
He was honored for his dedication to a very high against the king and the people through spiritual teachings, increase prosperity and tackle the problems of life.

 
He is known in spreading the teachings of Hinduism with the name “Dharma Yatra”.

 
 In Lombok he called “Mr. Sumeru” or teacher of Semeru, the name of a mountain in East Java. “
With supernatural abilities and his heart’s eyes, he saw the seeds of the collapse of the Hindu kingdom in Java.
 Intentions about to break up the warring parties, but will not be able to resist the will of the Creator, is characterized by a variety of natural disasters that allegedly participated in the collapse of the Majapahit kingdom contribution (one of which is a natural disaster “Newer Mountains”).

Finally he got a clue to move to an island that is still under the control of Majapahit, the island of Bali.

Before going to the island of Bali, Dang Hyang Nirartha moved to Daha (Kediri), then to Pasuruan and then to Blambangan.

 
He first arrived in Bali from Blambangan Caka circa 1411 or 1489 AD when the Kingdom of Bali Dwipa led by Dalem Waturenggong.

He was a revelation in
 
 Purancak,

 
 Jembrana

that need to be developed in Bali Tripurusa understand that worship Hyang Widhi in his manifestation as Shiva, Sada Shiva, and Parama Shiva.

Dang Hyang Nirarta also nicknamed Rauh Wawu Rawuh because he has the supernatural ability that makes Dalem Waturenggong was amazed that he was appointed as Bhagawanta (royal priest).

When it reaches the golden era Dwipa Bali, because all areas of people’s lives is well laid out.

Rights and obligations of the nobility regulated, legal and judicial customary / religious enforced,

 inscriptions containing the ancestral lineage of each Soroh / bali organized clan.

Awig awig Pekraman Balinese traditional village is created, fostered and promoted subak organizations and religious activities improved. In addition, he also encouraged the creation of literary works of high quality in writing manuscripts, chanting or kekawin.

Pretends to adore him in the place where he never lived to guide the people are: Purancak, Hair siwi, Pakendungan, Ulu Watu, Bukit Gong, Mount Umbrella, Sakenan, Air Oranges, Tugu, Tengkulak, Gowa Lawah, Ponjok Stone, Suranadi (Lombok ), Pangajengan, Masceti, Peti Tenget, Amertasari, Melanting, Pulaki, Bukcabe, Dalem Gandamayu, Pucak asp, and others.
 
Dang Hyang Nirartha finally disappeared unseen (moksha) at Uluwatu Temple. (Moksha = union of Atman with Brahman / Sang Hyang Widhi Wasa, died without leaving a body).

 .

original info

1489

Danghyang Nirartha

adalah seorang pendeta Budha yang kemudian beralih menjadi pendeta Syiwa. Beliau juga diberi nama Mpu Dwijendra dan dijuluki Pedanda Sakti Wawu Rawuh, beliau juga dikenal sebagai seorang sastrawan.

Dalam Dwijendra Tattwa dikisahkan sebagai berikut :

 

“Pada Masa Kerajaan Majapahit di Jawa Timur, tersebutlah seorang Bhagawan yang bernama

Dang Hyang Dwi Jendra.

Beliau dihormati atas pengabdian yang sangat tinggi terhadap raja dan rakyat melalui ajaran-ajaran spiritual, peningkatan kemakmuran dan menanggulangi masalah-masalah kehidupan.

Beliau dikenal dalam menyebarkan ajaran Agama Hindu dengan nama “Dharma Yatra”.

Di Lombok Beliau disebut “Tuan Semeru” atau guru dari Semeru, nama sebuah gunung di Jawa Timur.”

Dengan kemampuan supranatural dan mata bathinnya, beliau melihat benih-benih keruntuhan kerajaan Hindu di tanah Jawa. Maksud hati hendak melerai pihak-pihak yang bertikai, akan tetapi tidak mampu melawan kehendak Sang Pencipta, ditandai dengan berbagai bencana alam yang ditengarai turut ambil kontribusi dalam runtuhnya kerajaan Majapahit

 

(salah satunya adalah bencana alam “Pagunungan Anyar”). Akhirnya beliau mendapat petunjuk untuk hijrah ke sebuah pulau yang masih di bawah kekuasaan Majapahit, yaitu Pulau Bali. Sebelum pergi ke Pulau Bali, Dang Hyang Nirartha hijrah ke Daha (Kediri), lalu ke Pasuruan dan kemudian ke Blambangan.

Beliau pertama kali tiba di Pulau Bali dari Blambangan sekitar tahun caka 1411 atau 1489 M ketika Kerajaan Bali Dwipa dipimpin oleh Dalem Waturenggong. Beliau mendapat wahyu

di Purancak,

Jembrana

bahwa di Bali perlu dikembangkan paham Tripurusa yakni pemujaan Hyang Widhi dalam manifestasi-Nya sebagai Siwa, Sadha Siwa, dan Parama Siwa. Dang Hyang Nirarta dijuluki pula Pedanda Sakti Wawu Rawuh karena beliau mempunyai kemampuan supra natural yang membuat Dalem Waturenggong sangat kagum sehingga beliau diangkat menjadi

Bhagawanta (pendeta kerajaan).

 

Ketika itu Bali Dwipa mencapai jaman keemasan, karena semua bidang kehidupan rakyat ditata dengan baik.

Hak dan kewajiban para bangsawan diatur, hukum dan peradilan adat/agama ditegakkan, prasasti-prasasti yang memuat silsilah leluhur tiap-tiap soroh/klan disusun. Awig-awig Desa Adat pekraman dibuat, organisasi subak ditumbuh-kembangkan dan kegiatan keagamaan ditingkatkan. Selain itu beliau juga mendorong penciptaan karya-karya sastra yang bermutu tinggi dalam bentuk tulisan lontar, kidung atau kekawin.

Pura-pura untuk memuja beliau di tempat mana beliau pernah bermukim membimbing umat adalah : Purancak, Rambut siwi, Pakendungan, Ulu watu, Bukit Gong, Bukit Payung, Sakenan, Air Jeruk, Tugu, Tengkulak, Gowa Lawah, Ponjok Batu, Suranadi (Lombok), Pangajengan, Masceti, Peti Tenget, Amertasari, Melanting, Pulaki, Bukcabe, Dalem Gandamayu, Pucak Tedung, dan lain-lain. Akhirnya Dang Hyang Nirartha menghilang gaib (moksa) di Pura Uluwatu. (Moksa = bersatunya atman dengan Brahman/Sang Hyang Widhi Wasa, meninggal dunia tanpa meninggalkan jasad).

 

 (Ten) message from him Dang Hyang Nirartha follows:
1. There Tuwi ucaping Hajj, the main ngwangun tlaga, satus they saliunnya, an entomologist for insects kasor utamannya, ring the ngangun yadnya linings, kasor Buin yadnyane satus, baan suputra satunggal. (Verse 5)
There are real speech science, the main person who built the lake, many hundred, it lost its primacy, the person doing so sacrifices, sacrifices that this hundred, defeated by seorang.2 good kid. Father mituduhin cening, tingkahe menadi pyanak, eda sons kawitan ring, the sampun kaucap garwa, telu ne maadan garwa, their teachers, teachers prabhu, teachers tread tui he added.

(Verse 6)
Ayahnda tell my son, a child’s ordinances, do not disobedient to the ancestors, those who are called teachers, three of the many so-called teachers, their teachers, teachers prabhu, and tread teachers (who teach) itu.3. Melah pelapanin mamunyi, ida ring dane Samian, wangsane kaletehan tong, tong there ngupet manemah, melah alepe magazine, batise twara katanjung, rotten tuara ingsak talent.

 

(Verse 8)

Better be careful in talking, to everyone, there would be tainted offspring, no one will berate, better be careful in walking, because the foot will not stumble, and will not step on kotoran.4.

 

 Uli jani JWA kardinin, invite dadwa gawenang nah, should tingkahe buatang, tingkahe mangelah eyes, gunannya anggon malihat, mamedasin ane worth, da nevertheless act malihat.

 

(Verse 10)

From now on do, do both, should prioritize the right behavior, such as using eye, good to look at, pay attention to correct behavior, not just melihat.5. Tingkahe mangelah ears, good luck anggon maningehang, ningehang raose melah, resepang pejang in manah, da starch dingeh-dingehang, kranannya mangelah cunguh, anggon ngadek twah use.

 

 (Verse 11)
Usability has ears, to hear the truth, hear the words correct, mark and store in the heart, not everything didengarkan.6. Nanging da starch adekin, mangulah maan madiman, nevertheless patutang agrasayang, Apang could JWA ningkahang, gunan bibih twah mangucap, de mangucap starch kacuh, ne should JWA ucapang.

 

(Verse 12)

Do everything smell, can smell the new self-styled, well-well how to feel, in order to implement, uses her mouth to speak, do not speak carelessly, the right thing should be spoken

 

original info

10

 (sepuluh) pesan dari beliau Dang Hyang Nirartha sbb:
1. Tuwi ada ucaping haji, utama ngwangun tlaga, satus reka saliunnya, kasor ento utamannya, ring sang ngangun yadnya pisan, kasor buin yadnyane satus, baan suputra satunggal. ( bait 5 )
Ada sebenarnya ucapan ilmu pengetahuan, utama orang yang membangun telaga, banyaknya seratus, kalah keutamaannya itu, oleh orang yang melakukan korban suci sekali, korban suci yang seratus ini, kalah oleh anak baik seorang.2. Bapa mituduhin cening, tingkahe menadi pyanak, eda bani ring kawitan, sang sampun kaucap garwa, telu ne maadan garwa, guru reka, guru prabhu, guru tapak tui timpalnya.

( bait 6 )
Ayahnda memberitahumu anakku, tata cara menjadi anak, jangan durhaka pada leluhur, orang yang disebut guru, tiga banyaknya yang disebut guru, guru reka, guru prabhu, dan guru tapak (yang mengajar) itu.3. Melah pelapanin mamunyi, ring ida dane samian, wangsane tong kaletehan, tong ada ngupet manemah, melah alepe majalan, batise twara katanjung, bacin tuara bakat ingsak.

 

( bait 8 )


Lebih baik hati-hati dalam berbicara, kepada semua orang, tak akan ternoda keturunannya, tak ada yang akan mencaci maki, lebih baik hati-hati dalam berjalan, sebab kaki tak akan tersandung, dan tidak akan menginjak kotoran.4.

 

 Uli jani jwa kardinin, ajak dadwa nah gawenang, patut tingkahe buatang, tingkahe mangelah mata, gunannya anggon malihat, mamedasin ane patut, da jua ulah malihat.

 

( bait 10 )

Mulai sekarang lakukan, lakukanlah berdua, patut utamakan tingkah laku yang benar, seperti menggunakan mata, gunanya untuk melihat, memperhatikan tingkah laku yang benar, jangan hanya sekedar melihat.5. Tingkahe mangelah kuping, tuah anggon maningehang, ningehang raose melah, resepang pejang di manah, da pati dingeh-dingehang, kranannya mangelah cunguh, anggon ngadek twah gunanya.

 

 ( bait 11 )
Kegunaan punya telinga, sebenarnya untuk mendengar, mendengar kata-kata yang benar, camkan dan simpan dalam hati, jangan semua hal didengarkan.6. Nanging da pati adekin, mangulah maan madiman, patutang jua agrasayang, apang bisa jwa ningkahang, gunan bibih twah mangucap, de mangucap pati kacuh, ne patut jwa ucapang.

 

( bait 12 )

Jangan segalanya dicium, sok baru dapat mencium, baik-baiklah caranya merasakan, agar bisa melaksanakannya, kegunaan mulut untuk berbicara, jangan berbicara sembarangan, hal yang benar hendaknya diucapkan.

until the year 1524.

read more at

Dr Iwan E Book In CD-ROM

 

Dr Iwan  E-Book In CD-ROM

The Majapahit Java Kingdom During War And Peace( MAJAPAHIT MASA PERANG DAN DAMAI) 1293-1525

Based on

Dr Iwan Rare Old Books Collections

 

Edited By

 

Dr Iwan Suwandy

Limited Private E-Book In Cd-ROM  Publication

special for premium member hhtp://www.Driwancybermuseum.wordpress.com

copyright @ Dr iwan suwandy 2013

TABLE OF CONTENT

 

1.Preface(Kata Pengantar)

2.Madjapahit Rising(Timbul) war 1293-1309

3.Madjapahit Developing(Berkembang) War 1309-1389

4.Madjapahit Declining (Menurun)War 1389-1476

5.Madjapahit Settting (Tengelam)war 1478-1525

 

 

 

Papal Donation of 1493,

 

which had allocated the western hemisphere to Spain and the eastern hemisphere to Portugal.

1494

This Donation, ratified in the Treaty of Tordesillas of 1494,

 implicitly established a line of demarcation in the Indies at 129°E, thus partitioning Maluku. Determining longitude in the field, however, was a difficult exercise, and the course of the line remained uncertain

 To  read more info

look Dr Iwan CD-ROM

The Bali History Collections

consist eight CD

To get this amizing CD please subscriebe via comment

with upload your personal identity info same as your ID Card

Thanks for visit iwansuwandy web blog

2 thoughts on “The Bali History Collections Continued

  1. Rudy Candra February 12, 2013 / 5:44 am

    mohon koreksi untuk Abad ya apa memang sudah benar?, tertulis abad 14, namun tahunnya 1489…? trimakasih…

    • iwansuwandy February 12, 2013 / 7:23 am

      terima kasih Rudy atas koreksinya
      info yang saya upload di WEb B,og memang belum di edit,ini disengaja agar tidak dibajak, info dalam CD-ROM sudah diedit dengan benar.

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